The False Cult of Effort, the Gender Gap, and K-12 Teacher-Bashing
While the U.S. presidency is rarified air, the presidential election often reflects the best and worst of the American character.
As the country sits in the cusp of the end of the first black president’s administration and the likelihood of electing the first female president, what does the current election show about the lingering privilege of being white, male, and straight in the U.S.?
Being black, brown, female, gay, or transgender requires perfection while being white, male, and heterosexual allows any transgression to be excused.
Hillary must be perfect (her email controversy is oddly similar to millions of erased emails from private servers under George W. Bush, although that is of no real concern to the public or the media, for example), but Trump’s admitted behavior as a sexual predator is swept aside as just a man being one of the boys.
Yes, the glorious sanctity of the office of president must not be sullied — although the Republican Party has elected Richard Nixon, Ronald Reagan, and W. Bush, a who’s who of unethical personal and political behaviors?
And in this dynamic of privilege we find the cult of effort — the implication that all these powerful white males are in power because of effort, because they deserve the success, earned the success.
Recall that Trump built this off the pittance of an inherited few million. …
On a smaller scale, then, is the K-12 teacher, a profession trapped in the cult of effort and the gender gap.
Having spent my career in part as a K-12 public school teacher and now as a tenured full professor, I have witnessed first-hand a powerful and ugly dynamic.
First, let me work backward.
My university has only about 30% female faculty, which reflects a male norm (linked with a white norm) of university professors:
Few professions have greater professional autonomy that being a professor. I can assure you that rarely do people even bother telling a professor what to do — and among those few, virtually none have any real influence.
The profession of being a professor is a white, male world of autonomy and significant prestige.
As above, there is also a false cult of effort among professors — the professorate, so goes the message, is mostly white and male because of the hard work of those white men.
And if you doubt that, listen carefully to the white male response to initiatives for increasing the diversity of professors: We must maintain our rigorous standards for hiring! they shout.
The cult of effort, the cult of rigor — these are codes for maintaining privilege.
The inverse of this dynamic is at the K-12 level of teaching, a work force still dominated by women:
For K-12 teachers, historically and especially over the past two or three decades, the cult of effort has imposed on the American public that schools are failing primarily because of a slack teacher force (read: a mostly female teacher force), and the way to reform that lazy work force is to raise standard! and demand more!
Let us imagine for a moment that gender divide between the supreme autonomy of mostly male professors and the nearly absent professional autonomy and ridiculous accountability leveled at mostly female K-12 teachers.
The entirely inexcusable “no excuses” model implemented in high-poverty schools serving mostly black and brown students has also become the default environment of being a K-12 teacher: high demand, nearly superhuman demand that erases all professional autonomy and most of the human dignity of teaching.
The accountability era has intensified the historical marginalizing of K-12 teaching as just a woman’s profession; the stakes have been artificially increased while teacher autonomy has been even further eroded.
As a result, K-12 teachers have their work scripted and then are badgered for poor outcomes from the practices they didn’t even choose to implement.
The public and in-school environments for K-12 teachers are toxic — unprofessional and dehumanizing. Administrators who can go to the restroom any time they please demand teachers remain at their doors between classes and never leave a class unattended — relegating basic bodily functions to 20-minute lunch periods (if they are free of students) and planning time.
This reality cannot be disentangled from the gender gap reflected between professors in higher education and K-12 teachers — as well as the current presidential campaign.
K-12 teacher bashing is nested in sexism — assumptions that women are unable and unwilling to make the effort needed to educate children; and thus, K-12 teachers need to be scripted and held to high standards of accountability.
In the political and educational worlds, however, those demanding that accountability and driving the criticism are often far above the standards they espouse.
And that is the ugly truth about women, so-called racial minorities, and gay/transgendered people who must be perfect while white, straight men are forgiven for any and every transgression.
Our democracy suffers under that inequity of privilege and the profession of K-12 teaching is on life support because of the essentially nasty environment surrounding day-to-day teaching.
Democracy and K-12 teaching both require and deserve an atmosphere of patience, compassion, and kindness — traits marginalized by toxic masculinity and white privilege in order to maintain the unearned status of power in the U.S.
At the very least, no one should have to be perfect or everyone should have to be perfect.
Immediately, then, let’s confront how terribly flawed white, straight male leadership has been and is currently — disturbingly personified by Trump himself.
Next, the false cult of effort must end, replaced by the acknowledgement of privilege as central to who has power and why.
With the false cult of effort unmasked, the gender gap can then be erased as well.
From political leadership to the teaching of children in K-12 schools, we will all benefit greatly from the rich diversity of who can and will lead and teach us — especially if that leadership and teaching are rooted in patience and kindness, especially if basic human dignity and autonomy are promised to all.