Several years ago I was initiated into the craft beer world — having been a serious drinker of beer since high school but being a somewhat resolute low-brow consumer in many ways eschewing the snobbery I witnessed among wine connoisseurs.
Along with my cycling friends Rob and Brian, I made a couple trips to Colorado for bicycling and beer; while on those trips, I was gradually indoctrinated into a more refined understanding of craft beer, mostly guided by Brian.
Today, I frequent local and regional breweries almost exclusively for my beer drinking — along with my one remain low-brow habit of grande Dos Equis ambers a couple times a week at Mexican restaurants.
I remain far too naturally unsophisticated to ever grasp wine nuances, although I have friends who can easily convince me to enjoy wine with them, but my beer palate is moderately well educated, and I do enjoy a wide range of craft beers that I am certain baffles the mostly Bud Light crowd of my hometown and state.
Having come to beer snobbery late in life, I find the distinctions about “good” or “bad” beer quite similar to the genre wars that I have been living since I was a teen since my introduction to so-called literary fiction was significantly primed by my initial love for science fiction (mere “genre” fiction) and comic books (not any sort of literature at all!).
In Literary fiction or genre? When Megan Abbott and Naomi Novik are writing, who cares, Michale Robbins opens by confronting: “If there’s a distinction between ‘genre fiction’ and ‘literary fiction,’ it’s certainly not that the former isn’t literary and the latter isn’t generic. It’s mostly that the generic conventions of the latter are those that critics and professors are trained to value most.”
A former student, who was a top-notch English major and now teaches English, recently finished reading Donna Tartt’s The Goldfinch and drew the same conclusion — if we remain in a formalist paradigm of what counts as “literary,” then Tartt’s novel may well be pronounced so much popular fiddle.
Yet, as my former student noted, the novel could just as easily be praised if we change our metrics, set aside our snobbery.
John Warner’s Is ‘The Great Gatsby’ really required reading? Disrupt Texts challenges teachers to reconsider the classics also ventures into the debate about such snobberies grounded in the canon:
Much of the discussion among educators focuses on how using these texts can be enhanced by injecting marginalized perspectives. This is the “disrupt” part of Disrupt Texts. Rather than taking a single perspective as representative for all, the discussion challenges the notion of a single, fixed history. This is the root of critical thinking and a pre-requisite to lasting learning.
Education isn’t merely transmitting information; students must be taught to make meaning for themselves.
Warner’s last point can be extended, I think, to giving students not the right or only lens for evaluating texts (using the often unnamed New Criticism approach to dissecting text often written with New Criticism’s emphasis on craft and meaning in mind) but many and varied opportunities to examine texts in order to draw their own ways to navigate texts (a variety of lens, some more formal such as feminist or Marxist) and their own guidelines for what makes texts compelling, satisfying, and even “good.”
My former student and I continued to discuss her experience with The Goldfinch, the challenges, I noted, of making a really long novel satisfying. Tartt’s work, she said, was enjoyable to read, but she felt it failed in some important ways — ways I categorize as achieving or not that “satisfying.”
This discussion prompted me to think about Haruki Murakami’s 1Q84, a very long and complex work.
When I first read 1Q84, I was initially drawn to the rotating main characters, but when a third focal character is introduced, I began to feel uncomfortable, a sense that the novels’ cohesion was being compromised.
Also I was uneasy with Murakami’s novel being labeled “science fiction”; I could not see anything about the work as I read it that would make me classify it as that genre (maybe something like fantasy or magical realism?).
I find all of Murakami compelling so I read quite eagerly even as I was uncomfortable with the possibility that the long work would not remain cohesive (I am sure my English training in New Criticism and literary snobbery were in play here as well). However, the work came together, fell into place — although how that happens is at least fantastical (one would argue a convention of genre not literary fiction).
All of this is to say that as an experienced and autonomous reader I have developed capacities for interrogating texts, mostly to determine if I enjoyed the work and the writer.
Some of my formal background as a student and English education major/English teacher actually inhibits my joy as a reader — a reality all too common for students.
The genre wars, then, often create barriers to reading and reading for pleasure.
In Moore’s “Poetry,” her second stanza evokes “high-sounding interpretation,” “unintelligible,” and “we/ do not admire what/ we cannot understand.”
Writers, like Moore and others, it seems, do themselves play into the genre wars and all that snobbery, especially about what constitutes the “good” writers as distinct from the hacks. But in the end, writers are mostly about having readers, readers eager to read, readers satisfied by a compelling and cohesive text — wishing for a next story, or book, or essay, or poem.
I cannot shake from my own mind as a reader the importance of texts being satisfying, cohesive. But I also think about my joy as a reader.
Two of the most wonderful texts I have ever read are Roxane Gay’s “There is No ‘E’ in Zombi Which Means There Can Be No You Or We” and Carmen Maria Machado’s “The Husband Stitch” — beautiful, compelling works of fiction that depend heavily on so-called genre conventions but rise well above the bar of satisfying (even if we cannot resist the allure of evaluation, whether they are “literature”).
As a reader I am seeking writing that demonstrates purpose, a fidelity, I think, to the sort of writing the writer intends, the sort of text I am choosing to read.
Everything else is just fiddle, like calling Miller High Life “The Champagne of Beers.”